Messianic Objections

Objection 1
“If Jesus is really the Messiah, and if he is so important, why doesn’t the Torah speak of him at all?”

Answer: “You would be surprised to see how many passages and concepts actually point to Jesus the Messiah in the Torah. But before you question my beliefs, are you aware that the Torah doesn’t say much about the ‘traditional’ Jewish Messiah? Does this mean that the Messiah is unimportant to traditional Judaism? And the Torah says nothing about the Oral Law. What does this imply? You might want to think twice about your argument here.” (See Answering Jewish Objections to Jesus, vol. 3, pp. 3-13.)

Objection 2
“Nowhere in the Hebrew Bible are we told that we must ‘believe in the Messiah.'"

Answer: “This is hardly an accurate statement, and it is not even in harmony with Jewish tradition. Believing in God, his prophets, and his Messiah is basic to the biblical faith, while one of the thirteen principles of the Jewish faith as articulated by Maimonides (Rambam), is that we must believe in the coming of the Messiah, awaiting him every day with unwavering faith.” (See Answering Jewish Objections to Jesus, vol. 3, pp. 13-17.)

Objection 3
“Isaiah 7:14 does not prophesy a virgin birth! And it has nothing whatsoever to do with Jesus, since it dealt with a crisis 700 years before he was born.”

Answer: “Although biblical scholars of varied religious backgrounds continue to debate the precise significance of Isaiah 7:14 (Jewish scholars disagree among themselves, as do Christian scholars), the overall meaning is clear: The prophet speaks of a supernatural event of great importance to the House of David, apparently the birth of a royal child. When read in the larger context of Isaiah 7-11, it is not difficult to see how Isa 7:14 was taken to be Messianic. Matthew therefore had good reason to cite this passage with reference to the birth of Jesus the Messiah. But you have raised some fair questions, so let’s look at them in a little more detail.” (See Answering Jewish Objections to Jesus, vol. 3, pp. 17-32.)

Objection 4
“Isaiah 9:6[5]  does not speak of a divine king (or Messiah).”

Answer: “The most natural, logical, and grammatically sound translation of Isaiah 9:6[5] is: ‘For a child has been born to us, a son has been given to us, and the government shall be on his shoulder, and his name is called, Wonderful Counselor, Mighty God, Father Forever, Prince of Peace’ (my translation). This is in harmony with other verses in our Hebrew Scriptures that point towards the divine nature of the Messiah, and the names of the child should be taken as descriptive of the Messiah himself.” (See Answering Jewish Objections to Jesus, vol. 3, pp. 32-49.)

This material is reprinted with permission. Adapted from Dr. Michael L. Brown’s book series Answering Jewish Objections to Jesus.

For more Answers to Messianic Objections, click here.



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