Dr. Danny Ben-Gigi | Confessing the Hebrew Scriptures – The Lord My Shepherd
At the peak of Israel’s tourist season, children and parents scrambled out of the Sea of Galilee last week as two ISIS rockets splashed down and exploded, creating a “blast wave” at Israel’s popular Gofra Beach.
“There were two explosions, and we saw (many) people leave the water,” one eastern-shore resident said. “We heard a boom that caused a strong wave in the water.”
A lifeguard at a nearby beach reported seeing ‘something fall’ into the water. “I didn’t see what it was, but I saw the spray from the impact,” she said.
Another witness reported hearing a whistling sound before the impact.
ISIS Accused of Trying to Pull Israel into Their FightIsraeli defense officials concluded that ISIS used the rockets to provoke Israel into attacking the Syrian army, with the purpose of trying to stop President Bashar al-Assad’s assault on ISIS terrorists, reported YNet News.
Because government, Hezbollah and pro-Iranian forces were attacking long-held ISIS positions from the north and east, there was no reason for ISIS to fire to the west. This would mean the rocket attack on Israel’s most popular beach was intentional.
DEBKAfile, an independent website that provides intelligence and security news, reported, “This ruse was staged to lure [Israel Defense Forces] into pinning the blame on, and attacking, the Syrian army, drawing off the counter-ISIS assault.
“The ruse did not work,” the report continued. “The IDF identified ISIS as the source of the rocket fire and struck back after refraining (to do so) for years.”
Retaliation was swift and strong. Later that day, the IDF bombed the rocket launcher and shelled the surrounding area, a pocket of ISIS-held land near the Israel-Syria border.
“In response to the two rockets launched at Israeli territory from Syria, (Israeli) aircraft targeted the rocket launcher,” reported an Israeli army release. “The area surrounding it was targeted by artillery. The IDF will act against any attempt to violate the State of Israel’s sovereignty and undermine the security of its citizens.”
The Russian news agency Sputnik reported that the attack destroyed the rocket launcher and killed several ISIS soldiers, for which Russia praised Israel, saying in a statement, “Russian armed forces command in Syria used the existing communication channels to thank the IDF leadership for killing terrorists and stopping a massive provocation.”
Unfortunately, Israel’s counter-ISIS operation “enabled Syrian, Hezbollah and other pro-Iranian forces to capture the terrorist enclave and reach a point close to the Sea of Galilee,” reported DEBKAfile’s military sources.
The international news agency Reuters explained that “Israel worries that Assad may defy a U.N. armistice that demilitarized much of the Golan, or allow Iranian and Lebanese Hezbollah forces to deploy there.”
We’ll be keeping an eye on developments in Israel related to these events, and will continue to keep you updated.
Here’s how your generous support is being multiplied to transform even more lives
It seems obvious that lives are immediately transformed when a Jewish Voice Medical Clinic gives someone back their sight through cataract surgery. Or provides clean, healthy water. Or treats a serious and painful dental infection.
But sometimes Jewish Voice Clinics transform people’s lives in ways that are more than just immediate. Sometimes those lives are transformed in ways that continue to impact others for many years to come …
Demes: Inspired to do moreThe first time our Jewish Voice medical teams saw Demes, he was a shoeshine boy at a community clinic where we held a Medical Outreach in Addis Ababa, Ethiopia. Partially deaf, and from a slum area, Demes did not seem to have many opportunities in life.
But Demes was inspired by what he saw happening in our Outreach, and he asked if he could help. For a few dollars a week, he became a patient assistant and translator.
This simple experience transformed Demes’ life forever!
Thrilled that he could actually help others, and moved by the love and compassion he saw expressed by Jewish Voice workers and volunteers, Demes decided he would do something more with his life.
Studying hard, Demes achieved high marks on exams and got into dental school in Addis Ababa. In two years he will graduate as a Doctor of Dental Surgery (DDS).
But he’s already traveling throughout Ethiopia and Zimbabwe as a dental hygienist with our team, treating people with dental problems in the name of Yeshua.
Selam: Reaching out to her own peopleSelam is a young Jewish Believer who – like Demes – also started as a JVMI helper, escorting patients at Jewish Voice Medical Clinics in her community in Ethiopia.
Catching a vision for all she could do to help her people, Selam entered nursing school. Now a nurse, she’s able to both help her community and support her family, while also leading the clean water education efforts at many of our Jewish Voice Clinics.
Because of her work, Selam is both preventing and treating disease, to bring physical health to her people, while also sharing the Good News of the Messiah.
Indeed, there are many layers of help provided by our Jewish Voice ministry efforts in Africa. Some people are physically healed from long-term afflictions. Others receive the spiritual healing that comes from a first-time relationship with Yeshua.
And for some, there is all this PLUS the opportunity to find meaning by showing the love of Jesus to others in practical ways.
All of this is part of Jewish Voice ministry. And it’s all made possible by you and the many other generous partners who pray for this ministry and give to multiply our efforts so that even more Jewish people can be reached with help, healing and hope. Thank you!
For example, did you know:
But the people of Ethiopia also have a long history of suffering:
Among those people suffering in Ethiopia, some of the hardest-hit are members of historic Jewish communities – especially the Gefat people of Woliso and Hosanna.
In addition to being poor and especially vulnerable to drought and famine, the Gefat are victims of widespread prejudice in response to their uniquely Jewish religion, worship and customs. Because of this, many people in the surrounding areas refuse to do business with them, causing the plight of the Gefat to become increasingly desperate in hard times.
But persecution endured by the Gefat is much more serious than their threatened livelihood. These Jewish people weep as they tell us they have been called “Evil Eye” by non-Jewish members of the community. Some show us burns sustained when their houses were set on fire – while they were still inside – by people with hatred for all Jewish people.
Jewish Ethiopians are also known as “falasha” or “unwanted strangers” – even though they have lived in this same land for centuries.
These dear Jewish people have almost nothing. And, although they do no harm to anyone, they are reviled and persecuted, suffering terrible hardship simply because they are Jewish.
First, we help ease their suffering through practical humanitarian aid. At our 2018 Outreach in Debre Birhan, we provided medical, dental and eye care to nearly 16,000 people who, because they are ostracized, had no access to such critical services, even if they could have afforded them. We also help prevent disease by providing them access to clean, healthy water by providing free LifeStraws® – devices that can filter water for individuals or whole families. At Debre Birhan in 2018, we were able to distribute 12,000 of these LifeStraws.
But, most importantly, we pray for and with these dear people and introduce them to Yeshua (Jesus) – their long-awaited Jewish Messiah who loves them and wants to save them.
This critical part of our ministry has led to tens of thousands of people finding salvation directly through the ministry of Jewish Voice!
Prayers and blessings are fundamental to Jewish worship, and therefore to worship in Messianic Judaism as well. The Siddur (SID-dur), the Jewish prayer book, contains prayers and blessings used as liturgy in daily and special services at synagogue.
Such liturgy is often misunderstood among Believers who may view standardized prayers as empty ritual. However, with any element of worship – whether prayer, song or Scripture reading – the liturgy is a tool to evoke worship. Worship occurs in the heart.
Inherent in any worship service is the risk of distracted participation when we sing, recite and listen without a truly worshipful attitude. The concept of the right mindset for worship is called kavanah (kah-VAH-nah) in Hebrew. It includes three aspects:
Directing your heart to focus on what you’re hearing and saying
Cultivating a personal experience with God around the content
Active worship, as opposed to merely participating in the motions of worship
The components of kavanah parallel God’s command to worship Him will all our heart, soul and strength (Deuteronomy 6:5). Jewish prayers and blessings used in Messianic Judaism are intended to awaken genuine, wholehearted worship and praise.
Messianic Judaism as a Movement is relatively young and is represented by many congregations throughout the world . As yet, there are no standardized adaptations of traditional Jewish prayers and blessings incorporating faith in Yeshua (Jesus) for Messianic Judaism. Generally, congregations or organizations adopt their own variations.
The following are some of the central prayers and blessings within Judaism and Messianic Judaism.
Yeshua mentioned the Shema when referencing the greatest commandment. While it is not literally a prayer or a blessing, the Shema (Sheh-MAH) is the heart and soul of Jewish prayer. It is the declaration of faith for Jewish people. The entire Shema contains three parts: Deuteronomy 6:4‒9, Deuteronomy 11:13‒21, and Numbers 15:37‒41. The first portion includes the Shema and the V’ahavta (V’ah-HAHV-tah).
Shema means “hear, listen,” and is the first word of Deuteronomy 6:4. The Shema is spoken at least twice a day by observant Jews, at morning and evening services. Many Jewish people also say it at night before going to bed.
The Shema
Shema Yisrael, Adonai Elohenu, Adonai Echad.
Baruch shem k’vod malchuto l’olam vaed.
Hear O Israel! The Lord our God, the Lord is One.
Blessed is the name of His glorious kingdom for all eternity.
Yeshua also referred to the first verse of the V’ahavta in the context of being part of the greatest commandment (Matthew 22:36‒38). The V’ahavta is found in Deuteronomy 6:5‒9. The Jewish customs of tefillin (the-fih-LEEN) and mezuzot (meh-ZOO-zot) grew out of obedience to the commands of God contained within the V’ahavta.
V’ahavta
And you shall love the Lord your God with all your heart
with all your soul and with all your might.
And these words which I command you today shall be on your heart.
And you shall teach them to your children,
and speak of them when you sit in your house, and when you walk by the way,
and when you lie down and when you rise up.
You shall bind them as a sign on your hand and to be as frontlets between your eyes.
And you shall write them on the doorposts of your house and on your gates.
The Aleinu (Ah-LAY-noo) is a prayer recited near the end of every Jewish prayer service. The word “aleinu” means “it is our duty to praise.” The prayer directs the congregants’ hearts to their responsibility as Jewish people ‒ whom God chose and set apart ‒ to praise Him as the Master of all. It expresses gratitude for God’s covenant with the Jewish people and highlights His worthiness of all praise.
The Aleinu also looks ahead to the Messianic Age when God restores all things and when “every knee will bow” to Him. Those in Messianic Judaism hear the echo of these same words used by the apostle Paul in referring to Yeshua (Philippians 2:10.)
It is incumbent upon us to praise the Master of all, to exalt the Creator of the world, for He has made us separate from the nations and unique among the families of the earth. Our destiny is not like theirs; our calling is our task.
We bow down and acknowledge before the King of Kings that there is none like Him. For He stretched forth the heavens like a tent and established the earth. Truly there is none like our Lord and King.
As the Torah says, “you shall know this day and reflect in your heart that it is the Lord who is God in the heavens above and on the earth beneath, there is none else.”
We hope, O Lord our God, to soon behold Your majestic glory when all abominations shall be removed and all false gods shall be at an end.
Then shall the world be perfected under the rule of the Lord Almighty and all mankind shall call upon Your name. For to You every knee must bow and every tongue declare that You are God.
Reign over us soon and forever. May the kingdom of David’s greater son be established forever. For then shall the words be fulfilled, “the Lord shall be King forever,” and “The Lord shall be King over all the earth; on that day, the Lord shall be One, and His name One.”
Study the Torah the first five books of the Bible through the eyes of a first-century disciple. “Teachings of the Torah” invites you into the questions, stories, and interpretations that prove the Bible is a living book.
The Mourner’s Kaddish (KAH-dish) was not originally written for mourners but later became the traditional prayer to recite after losing a loved one. Surprisingly, it is not a prayer seeking comfort from God. Instead, it praises God acknowledging His greatness and sovereignty. The fact that this particular prayer was adopted for mourning speaks volumes of the Jewish heart of worship and understanding that God deserves our constant praise, even in the midst of loss and suffering. Congregants within Messianic Judaism also embrace the practice of saying the Kaddish when grieving a death.
The Mourner’s Kaddish
Glorified and sanctified be His great name in the world which He created according to His will. May He establish His kingdom during your lifetime and during the lifetime of all the house of Israel, speedily, yes soon; and say, amen.
May His great name be blessed forever and forever eternally.
Blessed and praised, glorified and exalted, extolled and honored, adored and lauded be the name of the Holy One. Blessed be He who is high above, far above all blessings and hymns and praises and consolations which are spoken in the world; and say, amen.
May there be great peace from heaven and life for us and for all Israel; and say, amen.
He who makes peace in the heavenly realms, may He make peace for us and for all Israel; and say, amen.
Our weeklong Medical Outreaches provide medical aid and spiritual care to thousands of people in rural African Jewish communities. Due to limited health care access in these communities, our Medical Clinics often provide the only opportunity for people to be treated by a medical practitioner all year.
You could be a part of bringing critical medical care to these suffering people, as well as the life-changing Good News of Yeshua (Jesus).
In October, we will return to Ethiopia for our final Outreaches of 2018. FromOct. 4-13 we will be in Alamata followed by a 3-day specialty dental and eye care Outreach in Jijiga from Oct. 13-17. Both of these Outreaches are at new locations and we anticipate large crowds.
For Alamata especially, we need volunteers to help in line management. We could also use more physicians, pediatricians, dermatologists and gynecologists.
Ready to join us? Watch this short video to see how the Outreaches change lives.
For more details about the October Medical Outreaches in Alamata and Jijiga, click the button below.